throw off
US /θro ɔf/
・UK /θrəu ɔf/
A1 初級
phr. v.片語動詞散發
This heater can throw off enough heat for a large room
phr. v.片語動詞擺脫
When you want to leave, throw off your sheet and go
phr. v.片語動詞消除
They throw off the dogs by walking in the river
phr. v.片語動詞脫掉
He threw off his coat as he entered the warm house.
影片字幕
金價飆漲是投機客在炒作的「甜蜜期」嗎？ | The Dip Podcast (Is investor speculation in gold causing a sugar rush? | The Dip Podcast)
- but analysts say that it's not enough to throw off the trend.
當川普在達沃斯說他和歐盟就格陵蘭問題達成框架協議時，市場確實從黃金上削減了一些漲幅。
- But analysts say that it's not enough to throw off the trend.
但分析師認為，這還不足以改變趨勢。
川普轟炸伊朗核設施背後的戰術大公開！| WSJ (The Tactics Behind Trump’s Bombing of Iran’s Nuclear Facilities | WSJ)
- According to General Dan Kane, decoy aircraft were sent ahead of the B2s, flying at high altitude and high speed to throw off Iran's air defenses.
據丹-凱恩將軍說，誘餌飛機被派到 B2 飛機前面，高空高速飛行，以甩掉伊朗的防空部隊。
- According to General Dan Kane, decoy aircraft were sent ahead of the B-2s, flying at high altitude and high speed to throw off Iran's air defenses.
當一攬子打擊計劃接近福爾多和納坦茲時，美國戰鬥機對伊朗的任何潛在威脅開火。
這些床單太讚了！(完整集) | 緝毒特警 (These Bedsheets Are Dope! (Full Episode) | To Catch a Smuggler)
- People think that it's going to throw off the scent of the dogs, so definitely something we're going to want them to take a look at.
大家覺得這樣可以騙過緝毒犬的鼻子，所以我們絕對會讓牠們好好檢查一下。
- People think that it's going to throw off the scent of the dogs, so definitely something we're going to want to take a look at.
這是個很特別的咖啡豆容器，但裡面什麼都沒有。
Sydney 創意夫妻的 60坪超美小宅 📚🛍️ (圖書館兼商店) (Inside a Creative Sydney Couple’s Small Home, Public Library and Shop, 60sqm/646sqft)
- The architect Adele has thought about every single inch or centimeter of his house so thoughtfully that, yeah, I think any major changes would just throw off the whole balance of what she's designed.
建築師阿黛爾對房子的每一寸或每一釐米都考慮得非常周到，是的，我認為任何大的改動都會破壞她設計的整體平衡。
- The architect Adele has thought about every single inch or centimetre of this house so thoughtfully that, yeah, I think any major changes would just throw off the whole balance of what she's designed.
思想史：餐桌禮儀的演變！ (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
現在，盧梭與現代舉止得體的人形成了鮮明的對比。盧梭告訴我們，在他眼中，生活在他所稱的自然狀態下的人們遠比受過教育、舉止得體的巴黎人優越。他們的舉止或許簡單，但他們誠實、直率，沒有他現在所說的過度文明人的罪惡。盧梭重述了文明的失落和衰落，從最初的好奇、誠實和熱情，到野蠻的過度禮貌、虛假和欺騙。他描繪了凡爾賽宮的精緻法國宮廷，其文明程度還不如人類早期的洞穴。整個歐洲的讀者都為這種厚顏無恥的行為感到震驚，同時也留下了深刻的印象。數百年來，道德家們一直在論證，我們的天性是狂野的、有害的、過度的性慾和危險的，為了他
- and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette,